A new book by Richard Beck apparently brings a related perspective. Richard writes a good blog, so I'm hopeful of a good book - when it eventually hits these shores. He writes
The goal of this book is to answer a question: Why do people believe in God? More specifically, this book is aimed at answering a particular form of this question, a nuance that emerged in the modern period through the work of thinkers such as Karl Marx, Charles Darwin, and, of particular importance for this book, Sigmund Freud. The shift in emphasis in “the God question” occasioned by these thinkers has rendered much of Christian theology and apologetics effectively useless in addressing many contemporary criticisms of religious faith. The playing field has shifted. And a new kind of apologetics is needed.And that opening line makes for an interesting question. Not one best tackled by rehearsing the tenets of mediaeval metaphysics. Dawkins poetically and accurately observes that believing in God is as rational as believing in the Flying Spaghetti Monster (with all his noodly appendages). Well, it's accurate in one particular form of rationality - but the notable, gaping hole in the argument is that there are a large number of people who do believe in God (generally involuntarily, as I discussed previously), and for a large number of these, that belief leads to action of one kind or another. Notwithstanding the adherent of the Jedi creed who had a place on Channel 4's 4thought.tv slot, I don't think that the church of the Flying Spaghetti Monster has any active communicants. The interesting, rational, testable bit of Christian Faith is the impact it has upon the lives of its adherents - and the impact (for good or ill) which they have on the rest of the world.
If objective truth exists, it does so independently of the democratic will Things can be true even if no one believes them, and having two billion adherents does not necessarily validate a belief system. However, things done in the name of Christ have a substantial impact on the world today, and for that reason alone, his followers need to be taken seriously. Moreover, they need to take themselves seriously, since it is surely by clinging to the outdated (and the already falsified) that the central message of Christ is obscured, and worse.
I can think of many reasons for the life of faith - and I don't think they need apology in either sense of the word. I think I'd find the Rollins school of faith and philosophy the source of some better questions (if only I understood him better) - with his current blog title to believe is human; to doubt, divine.
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